An unusual Pokèmon appeared at Yoshinoya in Japan

A whole generation has been affected by these pocket monsters called Pkémon and now you can find them at Yoshinoya in Japan! But how is that possible?

2019 marks the 120th anniversary in the beef-bowl business for the popular chain Yoshinoya. The popular fast restaurant decided to celebrate it through an interesting partnership with the Pokémon franchise.

To catch’em all will be easy and super delicious, only 6 Pokémon available this time! From December 19th, customers across Japan will be able to order a new type of beef-bowl: The Pokémori!


The Pomémori at Yoshinoya

Available in three varieties, Gyudon, Kid’s Gyudon, and Curry Rice, all for less than 500 yen (US$5), this special menu includes a juice box and Pokémon figure.

The word “gyudon” means “beef bowl” in Japanese, so in honor of this incredible meal of Japanese cuisine something special has been arranged. You will get the chance to find six figures of Pokémon with “don” in their Japanese name.

Left to Right: Charizard (Lizardon), Groudon, Slowpoke (Yadon), Weepinbell (Utsudon), and the West/East versions of Gastrodon (Tritodon)

However, the surprises don’t end here!
We know that the Japanese culture has a strict policy when it comes to respecting the public areas. So for all good boys and girls who clean their plates, there is a special plus! It is, in fact, possible to discover one of these monsters hiding at the bottom of the bowls, which are also specially designed to resemble Pokéballs.

Unfortunately, the surprise bowls are only used for eat-in orders in Japan. However, if you order Pokémori to-go you can get specially designed containers and bags too.

Furthermore, it is possible to enjoy one of those Pokébowls in the comfort of your own home by participating in Yoshinoya’s Twitter contest. All that you need to do is photograph and tweet your receipt from either dining in or taking out a Pokémori order. Follow Yoshinoya’s Twitter account and retweet a specific contest post, you’ll be in with a chance to win one of the Pokébowls (only available in Japan).

All the Pokémons are already waiting for you at Yoshinoya. However, if you want to fully live the experience, you should check out the Yoshinoya Ebisu Station location, also known as one of the swankiest Yoshinoyas around. This location will be, in fact, redecorated in a Pokémon motif too.

Decorations are planned to stay up until 5 January, however, Pokémori itself will only last as long as supplies do. So hurry up, you really should catch’em all!!

Source: Yoshinoya
Photo Credits: Yoshinoya,

Japan History: Yagyū Jūbei Mitsuyoshi

Yagyū Jūbei was one of Japan's greatest swordsmen and we decided to dedicate a blog to him. Despite the little information, he is known as a warrior poet, protector of the weak and a great supporter of the samurai code.

Yagyū Jūbei

photo credits:

Despite the lack of documentation on the life of Yagyū Jūbei Mitsuyoshi (born "Shichirō", 1607 - 12 April 1650) we know that he grew up in a small village near Nara, Yagyū no Sato. His father was Yagyū Tajima no Kami Munenori, master swordsman of the famous Tokugawa family. Both Jubei's father and grandfather had been great masters in the art of the sword. His grandfather was the founder of the Yagyu Shinkage school, which still exists today and was famous for defeating armed samurai with bare hands at the age of 70. His father, on the other hand, was the personal tutor of three shogun and seems to have defeated seven assassins in a battle. Jubei inherited the skill from them and at 9 he was already showing signs of great strength. In fact, he replaced his father in teaching the sword to the Tokugawa family.

The life

At 24 he became the greatest swordsman of the famous Yagyu clan. He was expelled from the Edo court without any reasons, it is not known whether he was fired from the shogun, or for a pilgrimage departure.

In the following 12 years, there is no more news, until his reappearance at the age of 36 at an absolutely impressive fencing demonstration. From there, he was again integrated into the government. He managed to take control of the family lands until the death of Yagyū Tajima no Kami Munenori in 1646. He wrote his fencing and philosophy book, Tsuki no Shō (月之抄) or The Art of Looking at the Moon. He died at the age of 43 in unclear circumstances, it is not known if it was due to a heart attack, an accident during the hunt or even murdered by one of his brothers. Yagyū Jūbei was buried next to his grandfather, Yagyū Munetoshi, he was then given the posthumous Buddhist name of Sohgo.

The Legend of Yagyū Jūbei

According to legend, Yagyū Jūbei had only one eye, the other seems to have lost it in a fencing session with his father. Despite this, some portrayed him with two eyes, even if the figure of the swordsman with an eye patch always remains the favorite.

Yagyū Jūbei

photo credits:

Japan History: Yagyū Munenori

Yagyū Munenori (1571 - 11 May 1646) was a Japanese swordsman, founder of Yagyū Shinkage-ryū, one of two official sword styles sponsored by the Tokugawa shogunate (the other was Ittō-ryū).

Yagyū Munenori

photo credits:

He became a great expert in the fencing art thanks to a long almost monastic path dedicated to teaching in the Shogun family. It is in this place that we discover its true nature: guide and political adviser to three shogun and head of an "intelligence" body he created. Yagyū Munenori will lead Japan, in complete secrecy, for almost thirty years.

Yagyū Munenori's career

Munenori began his career in the Tokugawa administration as a hatamoto, a direct holder of the Tokugawa clan. Later his income was increased to 10,000 koku, making him a fudai daimyo, or a vassal lord in the service of the Tokugawa. Subsequently, Yagyū Munenori also received the title of Tajima no Kami.

Munenori entered the service of Tokugawa Ieyasu at a young age, and later became a sword instructor for Ieyasu Hidetada's son. He also became one of the main advisors of the third Igitsu shogun.

Yagyū Munenori

photo credits:

Shortly before his death in 1606 he passed the guidance of Yagyū Shinkage-ryū to his nephew Toshiyoshi. After that, Toshiyoshi entered the service of a branch of the Tokugawa clan that controlled the province of Owari. Toshiyoshi's school was based in Nagoya and was called Owari Yagyū-ryū, while that of Munenori, in Edo became known as Edo Yagyū-ryū. Takenaga Hayato, the founder of Yagyū Shingan-ryū, was a disciple of Yagyū Munenori and received from him secret teachings (gokui) of Yagyū Shinkage-ryū.

Around 1632, Munenori completed Heihô Kadenshô, a treatise on Shinkage-ryū sword practice and how it could be applied to life and politics. The text is still in print today in Japan and has been translated several times in English. Translated into Italian: "The sword that gives life" it is a compelling biography of Munenori and a series of essays regarding sword techniques.

Yagyū Munenori

photo credits:

His sons Yagyū Jūbei Mitsuyoshi and Yagyū Munefuyu were also famous swordsmen.

Japan History: Shimazu Takahisa

Shimazu Takahisa was born May 28, 1514, son of Shimazu Sagami no kami Tadayoshi (1492-1568), adopted by Shimazu Katsuhisa. He became the lord of Kagoshima after Katsuhisa's escape in 1526. He conquered the aforementioned city in 1536 and extended his authority throughout the province of Satsuma.

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He was one of the first daimyō to employ firearms in battle during the siege of Kajiki in the province of Ōsumi in 1549. In that same year, he welcomed Francis Xavier to Kagoshima. He granted Jesuit protection to spread Christianity in his domain, later withdrawn under pressure from local Buddhist monks. Takahisa also had diplomatic relations with the Ryūkyu Kingdom.

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15th head of the Shimazu clan, he supervised the transfer of the clan's headquarters from Shimizu castle to Uchi castle in 1550 when he sent Ijūin Tadaaki to Shimizu to suppress the rebellions and secure control of the Shimazu over the province. In 1554 his troops won against the Hishikari, Kamō and Ketō clans during the siege of Iwatsurugi. His son Shimazu Yoshihisa later completed the defeat of these clans and secured control of the Shimazu over the rest of the Satsuma province.

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He officially retired in favor of Yoshihisa in 1566 and in 1569 the Iriki-in and Tōgō clans were defeated and he secured control over Satsuma. The following year he rejected a naval attack by members of the Kimotsuki, Ijiki and Nejime clans. He died on 15 July 1571.

His idea of ​​promoting relations with foreign people and countries is very important.

His sons were Yoshihisa, Yoshihiro, Iehisa and Toshihisa.

photo credits:

Bringing Japan to Italy: episode 09 - Codice Bianco

A few months ago, in conjunction with the Novegro comics festival, we had the opportunity to interview Codice Bianco. For this ninth episode of 『Bringing Japan to Italy』, the artist specializing in sculptures and origami speaks to our microphones.

Codice Bianco kindly granted us this exclusive interview for Japan Italy Bridge to help promote and share more and more Japanese culture. Furthermore, we talk about how the art of creating origami has spread in Italy over the last ten years.

Special Thanks: Associazione Ocha Caffè

The city of Nara and its deers, a must see destination

We continue our journey in Japan and today we move to Nara. Capital of the homonymous prefecture, the city of Nara is located in the Kansai region. Located north of the prefecture, its borders are adjacent to those of the Kyoto prefecture.


photo credits: lensonjapan, Blondinrikard Fröberg

With eight temples, ruins of past periods and the famous deers, Nara remains not only one of the most beautiful cities in Japan but also one of the most popular destinations for tourists. During the Nara period, the city was the capital of Japan and the emperor lived here before moving the headquarters to Kyoto.

The Heian period

During this period, a large source of theories was proposed for the origin of the name Nara.

Nara and The Nihon Shoki theory

The Chronicles of Japan, the second oldest book on classical Japanese history, says that the word Nara comes from narasu (to be flat, to level). According to this theory, in September of the tenth year of Emperor Sujin, some rebels climbed the Nara-yama. Here with the imperial forces, they joined together to lay down trees and plants and that is why the mountain is called Nara-yama. Being the most ancient testimony, it also has references in the folk culture. In fact, it is considerered the historical etymology by many scholars.


photo credits: x768, whity

Nara and the "flat land" theory

Designed by Kunio Yanagita in 1936, this is the most accepted theory at the moment. In fact, this proposal attests that “the topographical conformity of a relatively flat area between a mountain called Taira in eastern Japan and hae in southern Kyushu, is called naru in the Chūgoku and Shikoku region of central Japan. This word gives origin to the verb narasu and to the adverb and adjective narushi”.

Moreover, this theory is also supported by some words inserted in reference to a flat area with the name of naru and naro in many dialects . To further support this proposal, we also find the adjective narui, which is not strictly in Japanese standards, but we find it in use in the central areas of the country. The meaning of this word corresponds in fact to "kind", "gentle slopes" or "easy".

To further support this theory, Yanagita brings the fact that many of these names were written with the kanji 平 ("flat"). Obviously the fact that historically Nara was written with ideograms 平 or 平城 goes in support this theory.

photo credits: chrizyshot, pantoniades

Nara and the oaks

Another common opinion is that Nara derives from the oak ideogram (楢). Suggested by Yoshita Togo, we can find this plant called by this name since the seventh and eighth centuries. In fact, Narahara at Harima (about today's Kasai) comes from the nara tree, which could support this theory.

The name Nara borrowed from Korea

This is an almost surprising curiosity. In Korean, indeed, nara (나라) means nation, kingdom. Matsuoka Shizuo claimed that this could be a valid source for the name of the city. However, there is little or no trace of ancient Korean, and there is no evidence that this word existed in the seventh century.

Nara Nara

photo credits: Jirka MatousekRhett Sutphin

The origins

The Empress Genmei in 708 decided to move the imperial court to the new capital, Nara. Known as Heijō or Heijō-Kyō, the city was the first permanent capital of Japan until 794. Subsequently, the capital was moved to Nagaoka to force the metropolitan elites and new dynasties techniques that were spreading in the country. With the move to this city, we also have the birth of the eponymous period.

Nara Nara

photo credits: Banalities, Josemspain

The religion

The six schools of Nara Buddhism, also better known as Rukushū (六宗), were an academic sect of Buddhists. Arriving in Japan from Korea and China in the sixth and seventh centuries, they were controlled by the new government of Nara.
Due to the government's involvement in religious expansion, we find the construction of several temples in the city. One of these is the site of the Seven Great Temples of southern Nara. However, these sects aimed to become the main school of Buddhism of the Imperial House of Japan and its nobility. Because of the conformation of these temples, the schools were precisely defined as the "Six schools of southern Buddhism in Nara".


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The Temples

Having established Nara as a new capital, the temple of the Soga clan was also relocated. Emperor Shōmu ordered the construction of the Tōdai-ji temple and the largest bronze statue of Buddah.

The temples, known as the Nanto Shichi Daiji, remained spiritually important even after the capital was moved in 794. In fact, Nara received the synonym of Nanto (南都 "The capital of the south").


photo credits:

Nanto Shichi Daiji

Literally "the seven great temples of the southern capital", a common historical name referring to the Buddhist temple complex located in this city.

  • Daian-ji (大安寺)
  • Gangō-ji (元興寺)
  • Hōryū-ji (法隆寺)
  • Kōfuku-ji (興福寺)
  • Saidai-ji (西大寺)
  • Tōdai-ji (東大寺)
  • Yakushi-ji (薬師寺)

Nara became a tourist city already in the Edo period. In fact, these years saw the publication of several maps for visitors to the city.

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The modern city

Despite being the capital of Japan from 710 to 794, Nara officially became a city only on February 1st, 1898. From a trading city of the Edo and Meiji period, today Nara is one of the main destinations for tourists thanks to its large number of monuments. Furthermore, in December 1998, the city became part of the protected sites recognized by UNESCO as a heritage of humanity.

deer deer Nara

photo credits: GGzeOuf, Travis, Cesar I. Martins

The park and the deer

Surely, one of the most famous destinations is the park of Nara together with its famous deers. This is a public park established in 1880, located at the foot of Mount Wakakusa. Under the control of the Prefecture of Nara, this magical place is home to over 120 sika or shika, the famous Deers of Nara.

In fact, visitors can walk through the meadows accompanied by these cute four-legged friends classified as a "natural monument" by the Ministry of Education, culture, sport, science and technology.

shika shika shika

photo credits: Alberto Ortega,

According to the locals, this area's deer was considered sacred and ideal for a visit from one of the four gods of the Kasuga shrine, Takenomikazuchi-no-mikoto. Appearing on Mount Mikasa-yama, it is said to have been sent by Kashima (Ibaraki) riding a white deer.
These deers are still considered sacred and divine symbols of the Kasuga and Kōfuku-ji shrine. The killing of one of these was considered a capital crime and punishable by death until 1637. After the Second World War, the deer was officially stripped of its state of divinity and named "national treasure", therefore subject to all the protections of the government.

shika shika sika

sika sika

photo credits:, coniferconifer, Bill Hails, Steffen Flor

If you pass through this city, you cannot miss the opportunity to spend time together with these magnificent creatures. It is also possible to buy special biscuits to feed the famous Nara deers. They will thank you with a bow, but be careful, the greed is around the corner, be careful not to get bitten!

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TENOHA & | TASTE - Hakken menu returns

Holidays are over and with the reopening of TENOHA it is possible to taste the new menu starting today! Following the success of the first Hakken menu session, TENOHA accompanies you on another exciting journey through Japan's prefectures.

Tenoha Hakken

Hakken Menu

Soumen & Takomeshi with Tempura

19 August - 1 September: Soumen & Takomeshi with Tempura (そうめんとたこ飯のセット 天ぷら添え) - Hyogo Prefecture

Tenoha Hakken

Hyogo Prefecture is located in the midwest of Japan and overlooks the Inland Sea of Seto and the Sea of Japan. The dish chosen for this prefecture is Soumen and Rice with octopus. For those of you who do not know what Soumen is, it is a thin Japanese white flour pasta and is popular as a summer dish. Rice with octopus is famous for being the local dish on the coast of the Seto Inland Sea.

These delicious Japanese noodles are served cold accompanied by dashi broth, rice bowl with boiled chicken and tempura of assorted vegetables.

Kanpachi Teriyaki

2 - 15 September: Kanpachi Teriyaki (カンパチの照り焼き) - Kagoshima Prefecture


The prefecture of Kagoshima is located at the southwestern end of the island of Kyushu. With a similar scenario in Naples, the city of Kagoshima has long been called the "Naples of Japan" and twinning agreements have been signed between the city of Kagoshima and the city of Naples. The signature dish of this prefecture is the amberjack, the most cultivated fish in Japan. From September, you can get grilled amberjack in teriyaki sauce with seasonal vegetables, accompanied by rice and miso soup.

Ready to lick your chops? Stay tuned to discover the next dishes and we are waiting for you at TENOHA in via Vigevano 18, Milan!

Japan Tradition: Akita Kantō

The Akita Kantō (秋田竿燈まつり) is the Akita city festival. It is celebrated from 3 to 7 August with the aim of praying for a good harvest. This festival is very special, and to participate there is a need for special skills.

Akita Kantō

photo credits: Zamboni.

The peculiarity of the Akita Kantō

If you have never had the chance to attend this particular matsuri, surely today you will be surprised. In fact, the festivities consist of taking bamboo poles around the city by night. And so far it could even be simple, except that these poles have a length that varies from five to twelve meters. Furthermore, on top of these, there are twenty-four or twenty-six lanterns with gohei (wooden sticks) attached. The total weight of these poles can reach 50 kilos. They are transported through the city streets on the palms, foreheads, shoulders or backs of the participants.

The Akita Kantō is one of the main festivals in the Tōhoku region together with the Tanabata, the Aomori Nebuta Matsuri and the Hanagasa Matsuri. In fact, in 1980 it was defined as an important and intact property of folk culture.

Akita Kantō

photo credits: Laura Tomàs Avellana, hitoyam

The origins

The festival originates from Neburi Nagashi, a celebration that was intended to free from illness and negativity during the summer. Already present during the Horeki period, in the middle of the Edo era, evidence can be found in various historical documents. One of these is "Yuki no huru michi" (written by Soan Tsumura in 1789). This is indeed the oldest documentation describing Neburi Nagashi, which says that the festival was held on 6 July according to the lunar calendar and it's defined as the original Akita tradition.

During Neburi Nagashi, people decorated bamboo trees and plants with pieces of paper where they wrote their wishes. Later, the participants walked around the city with these plants along with candles and lanterns. Later, Neburi Nagashi took the name of Kanto.

photo credits: foxeight 

The history of the Akita Kantō

The current name of the event was used for the first time by Tetsusaku Okubo in 1881. In this period, in fact, the emperor Meiji visited Akita. Here Okubo suggested entertaining the emperor with the Kanto performance.

Due to the change of the lunar-to-solar calendar in 1872 and given the smaller number of Kanto participating in the festival, the realization of the latter began to be uncertain.
However, in 1908 the emperor Taisho visited Akita and fell in love with the Kanto performance. The following year, a soft drink company printed its products' names on the Kanto lanterns. These two events led to the restoration of the Kanto festival and its change of dates, to avoid the rainy season.

Akita Kantō Akita Kantō

photo credits: Laura Tomàs Avellana

As a result, the number of visitors increased and the Kanto Society was established in 1931 was in charge of managing the festival.

Afterwards, the festival was canceled during the Second World War, and then after the end of the conflict, the Executive Committee of the Kanto Festival was created.

In 1976, after a successful performance in San Diego, USA, Kanto became popular in various countries.

Cos’è il Kantō

Literally, Kantō means "a pole with lanterns" and is made from bamboo poles and rice paper lanterns hung on horizontal bars.
The main bamboo pole is called "Oyatake" and they are of rather thick features and all produced in Japan. There are even very strict rules on the thickness and the spaces of junction from the root for these poles.
Therefore, people who choose the pole must be very demanding on the type of bamboo used to produce Kantō.

photo credits: Laura Tomàs Avellana, Choo Yut Shing

The horizontal branches are called "Yokotake" and it is here that lanterns are hung. The pieces of bamboo used to make the Oyatake even longer are called "Tsugidake".

The Kantō are divided into four categories with regulated length: Oowaka, Chuwaka, Kowaka and Youkawa.

Kantō techniques

There are various techniques for using Kantō from the name "Myogi" and divided into 5 categories.

Akita Kantō Akita Kantō

photo credits: Laura Tomàs Avellana

The artists hold the Kantō in the palm of their hands and balance it with their fingers. In this way, other artists can add Tsugitake

Hirate (hand)
The artists hold the Kantō still higher in the palm of his hand

Koshi (hips)
Kantō is held by the fingers. Later moved to the palm of the hand and then to the side. The artist bends sideways and balances with his own legs.

Akita Kantō

photo credits: Laura Tomàs Avellana

Kata (shoulder)
The artists hold the Kantō in the palm of their dominant hand and form a starting line from the leg to the Kantō, raising it even higher.

Hitai (forehead)
The artist holds the Kantō with his fingers and then moves it to the palm, then on the forehead.

During the day there are also competitions to test these skills, the Myogikai. The aim is not only to show their skills but also to study those of the other participants to learn new techniques.

Akita Kantō

photo credits: foxeight

The Akita Kantō today

The date of the festival has been changed three times. It is currently held from 3 to 6 August each year.

The evening performance of the Akita Kantō is the main one and is held at the Kanto Oodori, one of the main streets of Akita. Here the purpose of the performers is not to compete with each other, but to entertain visitors by showing their skills and illuminating Kanto. More than 230 are raised at the same time to the sound of taiko music and flutes.

Akita Kantō

photo credits: foxeight

A unique experience of its kind that is worth living in full, as soon as you have the chance.