gion Matsuri

Japanese Tradition: Gion Matsuri

Gion Matsuri: an unique experience

photo credit: Daranice

The Gion Festival or Gion Matsuri (祗園祭), this is how it has been called since the Meiji era, takes its name from the famous Kyōto area, Gion, Higashiyama district. It’s a religious celebration dedicated to the Susanoo God, also known as Takehaya Susanoo-no-Mikoto, worshiped in the Yasaka shrine.
Susanoo, God of the sea and storms, it’s also the God of the dead, as well as Amaterasu’s brother, from whom the Japanese Emperor’s family line is believe do descend.

Together with the Aoi Matsuri (May 15th) and the Jidai Matsuri (October 22nd), the Gion Matsuri is one of the three biggest religious festivals in Kyōto, and Japan as well. It is held every summer for the whole month of July. It is meant to calm the spirits of the dead and ask for protection over the city to the God so that he can keep illnesses and natural disasters away.

As you can imagine it’s a matsuri full of events. The most important and attractive are the Yamaboko Junkō ( 山鉾巡行, float’s parade) and the Mikoshi Togyo (神輿渡御, parade of the devine palanquins). Both this events are held between July 17th and 24th, when the festival reaches its climax.
One of the main reasons for the spectacularity of this festival is surely the size of the floats, especially the ones called Hoko. They can even be 25 meters high with a weight of over 10 tons that can move thanks to wheels about 2 meters of diameter. Every float is rebuilt every year from scratch, and then destroyed at the end of every festival. All the pieces are held together without the use of screws, as tradition wants.
But let’s move ahead with order...

A little bit of history

gion Matsuri

photo credit: kyotodeasobo.com

Tradition says that Gion Matsuri was born in 869. Since a century or so, the Imperial court had moved from Nara to Heiya-kyō (today’s Kyōto) and it was dominated by the Fujiwara family.
It is said that during a plague, the Imperial court decided to hold the first goryōe (御霊会), a purification ritual in the small Shinsen'en shrine. You need to know that at the time the city was situated in a very swampy area, very hot and humid. High concentration of people together with the absence of a proper drainage system made it easy for waste waters to contaminate clean waters. It’s not difficult to imagine that illnesses like malaria, smallpox, flu and dysentery became widely present. However, in ancient Japan the cause of all this was said to be something else entirely.

gion Matsuri

photo credit: japancheapo.com

According to the prediction of a master priest, the real cause of the plagues were devious spirits, identified in the ghosts of prince Sawara Shinnō and his companions. They, accused of the murder of the noble Fujiwara no Tanetsugu, died professing their innocence till the last moments.
The first goryōe was held while trying to calm the spirit by invoking the Susanoo God. Furthermore, the noble Urabe Hiramaru raised 66 spears, one for each Japanese region, so to enclose the evil spirits inside and purify the capital.
It was here that the custom of bringing three mikoshis, or divine palanquins, into procession was born, and it was also decided that a goryōe had to be head every time that a plague or illness was spreading.
Everything was accompanied by other celebrations and joyful moments.
Until 970, when it was decided that the Gion Goryōe (祗園御霊会) had to be held every year.

Afterward, starting from the Muromachi period, the event was enriched with the typical floats, the yamaboko (山鉾), also parading along the streets of the city. These were built thanks to the collaboration of the merchant class that in this very period lives a moment of success after centuries of denigration. Floats were adorned with decorations that became richer and more sophisticated year after year.
In other words, the parade also became a way to show off the richness of the merchant class.

In spite of some small interruptions (during the Ōnin war (1467-1477) and during World War II (1941-1945) ), the festival still lives today and can be proud of more than a thousand years of history.

Celebrations

Celebrations that,as we said, go on for the whole month of July, involve all the different areas of the city.

It kicks off on July 1st, where a ceremony called Kippuiri (吉符入) is held at the Yasaka shrine, Here, representatives of all the districts of the city in charge of the organization of the festival pray so that the it can proceed smoothly and with no incidents.

On July 2nd, at the Town Hall of Kyōto, takes place a lottery headed by the mayor of the city, through which the order of the floats for the parade is decided. Still, opening the procession is always duty of the Naginataboko (長刀鉾).

photo credit: heterophyllum

On July 10th, starts the preparation of the mikoshi (神輿), three palanquins that will house three small shrines dedicated to Susanoo. At the same time, a few buckets are immersed from the Shijō bridge into the sacred waters of Kamo river to draw the water that will be used to wash the mikoshi. In the late afternoon there’s also a parade with the exhibition of paper lanterns of traditional manufacturing that will be used to receive the God.

Also on the 10th, starts the building of the floats and walking along central streets of Kyōto you’ll be able to see theme slowly taking shape by the hands of their wise builders.

The days between the 14th and the 16th are those immediately preceding the main celebration. July 14th is known as yoi-yoi-yoi-yama (宵々々山), the 15th as yoi-yoi-yama (宵々山) while the 16th is called yoi-yama (宵山). The same goes for July the 21st,22nd e 23rd. During this days, starting from 6:00 p.m, the streets closed to traffic overflow with visitors and tourists voices. Here you can walk around vending stands, under the light of the paper lanterns always kept alive, admiring the yamabokos.
And it is also in this days that ancient families of the town open up their window so that people passing by can admire ancient treasures guarded for generations.

On July 15th, the imitaketate (斎竹建) and the yoimiya-sai (宵宮祭) are held. The first one is a ritual during which bamboo truncks are put together in square shape to delimit the area of the procession and protect it from contamination. On the other hand the yoimiya-sai is held at Yasaka shrine, and durig this ritual the spirit of the god is transferred into the 3 portable mikoshi that have already been purified.

gion Matsuri

photo credit:  Tomomi Onishi

In July 16th the musicians from all the floats go to the temple to pry for good weather the following day, and all is accompanied with music and dancing events along the way.

July 17th is the long awaited day in which the festival reaches its climax. It is the moment of the Yamaboko Junkō, the great floats parade. Floats are divided into 2 groups, yama 山 (mountain) and hoko 鉾 (spear). The opening group it that of the 9 hoko floats, and they symbolize the 66 spears used by Urabe Hiramaru to drive away the evil spirits. The second group is that of the 23 yama floats, smaller than the hokos, that carry life-size representations of important and famous personalities.
Every hoko carries musicians that accompanying the procession with their music.
Kon-kon chiki-chin, kon-kon chiki-chin… This is the distinctive sound of the Gion Matsuri, a traditional rhythm dating back to the Edo period.
And along the parade a profusion of many different dancers and acrobats make it even more joyful and lively. Obviously each and every one of them is dressed in colorful and rigorously traditional clothes.

Has said before the parade is lead by the Naginata-boko, called after the naginata (typical Japanese spear) that springs up from its top, and that is said to have the power to drive away evil spirits and plagues. The original Heian naginata had been forged in metal, but the one we can admire today is made of bamboo.

It is on the Naginataboko that a chigo (稚児) is carried, a young child dressed up in rich, traditional clothes with a golden phoenix-shaped headgear. This child has the duty to represent the God during the festival.
The chosen one, usually selected from the most powerful and important merchant and commercial families of the town, has to undergo a long preparation period before he is allowed to take on this role. Weeks of purification rites and complete isolation, away from everything that could contaminate him, including women. He is not even allowed to walk on common ground but he is carried by men in charge of this duty.
He will have the duty to cut with a single blow a big sacred thatch rope. This is the Shimenawa-kiri (しめ縄切り), an act through which the divinity enters the human world severing the limit that devised the two worlds, and with this act the great celebration can officially starts.

gion Matsuri

photo credit:  picssr.com

In the late afternoon, takes place the mikoshi togyo, where the three mikoshis leave the temple. It is the long awaited Shinkō-sai (神幸祭), or the emerging of the divinity from the temple with its palanquins carried on shoulders around the streets of the city.

On July 24th this double procession is repeated and in the evening the three mikoshis are brought back to their temple. This is the moment of the Kankō-sai (還幸祭), through which the spirit of the God finally returns to the world he belongs to.
At the end of the parade the floats are immediately dismantled and all pieces kept until the next festival.

gion Matsuri

photo credit:  Tomomi Onishi

On the same day takes also place the Hanagasa Junkō (花傘巡行), an event that, as suggested from the name, has flowers as its protagonist. In fact, it is written with the kanjis of hana (花) or flower, and kasa (傘) or umbrella. During the parade, the floats and all participants parading along the streets are all decorated with umbrellas and hats embellished with flowers.
The parade is opened by small mikoshis carried by young children, then follows a large parade of people in traditional clothes. There are representatives of social and cultural associations, musicians, dancers, acrobats and in particular some of the most famous geishas and maikos of the town. And they surely are the loveliest flowers displayed the event.

gion Matsuri

photo credit: geimei.tumblr.com

On July the 28, takes place the ceremony of the mikoshi-arai (神輿洗式),or the ritual of washing the mikoshis at Yasaka shrine, to purify the three palanquins, till next year.
If you are around don’t miss this moments. In fact, it is said that being hit by little splash of the water dedicated to the god brings good luck..

To mark the end of the Gion Matsuri there is the nagoshisai (夏越祭) festival, that is held every July 31st at Ekijin shrine.
Tied to the tori, the entrance gate that marks the beginning of the sacred area of the temple, there is a big thatch rope in the shape of a circle with 2 meters in diameter. It is the Chinowa (茅の輪).
Please do pass through it to be purified, and then you’ll receive a protection charm on with there’s written “Somin-shorai shison nari(蘇民将来子孫也) that means “I’m Somin Shorai’s descendant”. According to the legend, Somin Shorai was a simple man that one day happened to give hospitality to a traveler that had already been refused by a rich man. The traveler then reveals himself as a God and to thank him for his hospitality teaches him how to make lucky charms. Since then it is believed that this charms can push away catastrophe and thieves.

gion Matsuri

photo credit: kyoto-tabiya.com

gion Matsuri

photo credit: kyotoiju.com

That of the Gion Matsuri in a long trip in which History and legend, religion and entertainment are entwined together. It is real a one-of-a-kind event.
And you? Have you ever been able to take part to it? We are waiting for your comments and experiences!


Japanese Culture: Geisha & Maiko

Maiko and Geisha: Dancing Artists

photo credit: metmuseum.org

The most representative and mysterious artistic figure of the 'Country of the rising sun' is the Geisha (芸者 "Person who embodies art").

She is often confused with the Maiko (舞妓 "Dancing girl") that is the apprentice and aspiring geisha. To become a geisha is required a long period of apprenticeship in dedicated schools. Here girls learn how to dance, sing and the use of the Shamisen (三味線 "Three strings" typical musical instrument). Regarding the skills of entertaining costumers, the maiko learns everything following a geisha around the many tea houses. The relationship between maiko and geisha is like a real ‘Sisterhood’. The two of them respectively call each other imoto-san or “younger sister”, and onee-san “big sister". The bound between them is so strong that the stage name of the future geisha is chosen by her big sister, and the maiko will carry that name for all her artistic career.

photo credit: freshdesignpedia.com

The bright colors of their kimonos will become darker as the geisha becomes older. The Nihongami, the typical hair-style of the Edo period, is very intricate and difficult both to realize and to maintain. It is usually embellished with the Kanzashi, decorative hair ornaments that would vary depending on the season (for example flowers in spring, doves for the New Year). The kanzashi too will become simpler over time, and the excessive make-up, with its typical small carmine lips standing out on a snow-white face, will be substituted with a different one for a more natural effect.

The little habit of exposing the neck (in the Japanese culture the neck is the most sensual part of a woman) will add another painted white line to the two lines previously used.

In the past the daughters of geishas would start on this path at a young age. Nowadays it is more common to start the apprenticeship after completing university studies. Nevertheless, this is a career started out of their free will and not in order to continue a family tradition. It must be said that this community made of women, with their strict traditions and strong moral ethics, is determined to keep its centuries-old secret.

The art of being a woman”

photo credit: Pinterest

Usually, in the common imagery, geishas are women full of charm but submissive, devoted to their man and their every little whim. However this is a mistake since in the past they were the first women in the Japanese society with full autonomy.
Everything started from the Taikomochis (太鼓持), jesters that entertained the Shōgun (将軍 "commander of the army") and his Daimyō (大名) the nobility, with acrobatic exercises and jokes.

In spite of the Taikomochis being really appreciated for their carefree spirit, this figure came to slowly disappear with the appearance of the first geishas. Obviously the created a sensation and they were soon preferred to taikomochis for their sensual movements and feminine gracefulness.

But these women were not courtesans nor prostitutes. Prostitutes were identified as Oirans (花魁). Geishas were artists highly requested. Theirs skills included dancing, singing and music in general. They also had to be good conversationalist and entertainer. They would perform their profession in the Okiya (置屋) or “Geisha houses” in Kyoto, the capital of the Empire at that time. During the second half of ‘800 the isolation of Japan, that had lasted for about two-hundred years, came to an end. This was the exact moment when Europe came in contact with a new exotic harbor.

With this, the whole world came to know the figure of the geisha and her charm. And they would influence the occidental style and costumes too. Puccini composed the moving Madame Butterfly, and in the field of the pictorial arts they became muses for well-know painter of the time. Manet, Monet, Klimt, Renoir and Van Gogh are just some of the artists that tried to take their inspiration from this so-called Nipponism. This artistic movement was a tribute to the art of the Ukiyo-e (浮世絵 "picture of the floating world). And not only this, we find geishas in the prints of Katsushika Hokusa (The Great Wave off Kanagawa) and Kitagawa Utamaro. Utamaro in particular became famous for his prints dedicated to women. The more this artistic movement grew in Japan, the more the ukiyo-e prints became famous all over the world too, and the demand for it equally increased.

photo credit: makeuppix.com

Wives of nightfall”

During the Second World War with the arrival of American soldiers the figure of the geisha was distorted. They were given the role of prostitutes because the young girls comforting the soldiers were called “geisha girls”. This produced an anti-feminist and erroneous idea of this women.

It was really difficult for the geishas to focus on love because of the strict rules required in this profession. They could have as sole companion their Danna (旦那). In Japanese “danna” means master and he was the closest thing to a husband for them. He would take care of his protege financially supporting her performances, and sometimes extinguishing the debt that she had with the okiya for her instruction. Usually it was the danna that would chose his geisha, not the contrary. Nevertheless it was not rare for them to fall in love.

Luckily times have changed. Today geishas can freely fall in love with the person they want, but obviously they will put an end to their activities after marriage. It is common for ex geishas to become dance teachers.

still from the movie "Memoirs of a Geisha"

The number of geishas is strongly decreasing and it is a profession kept alive mostly for touristic purpose. In fact, their audience is not made by men only, but women appreciate them too.

I would like here to report the marvelous words of Arthur Golden that with his best seller “Memories of a Geisha” created a beautiful picture of this figure. He allowed us to rediscover this parallel universe half-way between the past and the modernity.

Geisha is an artist of the floating world. She dances. She sings. She entertains you. Whatever you want. The rest is shadows. The rest is secret.”

 


oda nobunaga, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

Japan History: Oda Nobunaga

Oda Nobunaga

oda nobunaga, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

A copy of Oda Nobunaga's portrait by the Italia painter Giovanni Nicolao, probably commissioned by Nobunaga himself.

Oda Nobunaga is the son of Oda Nobuhide one of the daymio from the Owari province. When his father died in 1551, he started to go completely crazy taking the distance from the Oda clan allies, preferring his brother Nobuyuki.
Even if he was Nobuhide's heir, he wasn't sure to be able to succede him. The Oda clan was subject to Kanrei Shiba Yoshimune, head of this clan was Nobunaga's uncle, Nobutomo. Even Nobutomo had Yoshimune killed when he tried to help Nobunaga. Despite that, he managed to get help from another uncle, Nobumitsu up till he conquered the castle of Kiyosu. Here Nobutomo was killed and Nobunaga lived here for the next 10 years.

Oda Nobunaga also, thanks to the alliance with the Imagawa clan and the Kira clan, was able to move his army in the Mino province (1555). All this to help Saitō Dōsan. However, ths campaign proved to be a failure because Dōsan was defeated in 1556 and Yoshihatsu took his place.

A few months later, Nobuyuki, Shibata and Hayashi Katsuie Hidesada, challenged Nobunaga to control the Oda clan, but lost. However, they were forgiven thanks to Nobunaga's mother who interceded on their behalf. Nevertheless, Nobunaga continued to be suspicious of Nobuyuki, much to pretend to be sick to invite him to his castle in Kyiosu and assassinate him in 1557.

From 1559

In 1559 Nobunaga had defeated all kinds of internal opposition to the clan becoming Lord of Owari.
For a while he has continued to enter into alliances with other damiyō thanks to Kanrei Shiba Yoshikane. However when he found them to be in talks with Kira and Imagawa in an attempt to attack the Oda clan, he went to war.

In 1560 Nobunaga faced the great army of Imagawa Yoshimoto. This army was formed by a number of men who oscillated between 20,000 and 40,000 men. Although he was marching towards Kyoto, with his small army of 2000 men, he played it smart. In the famous battle of Okehazawa, he took advantage of a violent and sudden storm to attack the camp of Imagawa and kill Yoshimoto, surprising the whole country for the lightning victory. Since that time, the name of Oda Nobunaga was famous throughout Japan and the Matsudaira clan signed an alliance with him.

Saitō Yoshitatsu of the Mino province, died in 1561 and was succeeded by his son Tatsuoki. However, he was too young and inexperienced to win the confidence of his vassals. Nobunaga obviously took advantage of the situation and moved his castle in Komaki to attack Mino. Then he convinced the vassals to leave their incompetent and inexperienced Lord. In 1567, Oda Nobunaga was able to take possession of the castle and to exile Inabayama Tatsuoki. Nobunaga moved into his new castle, renaming it Gifu. The word Gifu came from Mount Gi, from which the conquest of China set off  by the Zhou Dynasty and Tenka Fubu. With this he also forged a seal, which means "one military sign under the sky", this was a way of saying that he would like all of Japan under one sword and fill Japan with military glory.

From 1564

In 1564, Nobunaga gave his sister Oichi in marriage to Azai Nagasama, securing the support of the Azai clan. In 1568, Ashikaga Yoshiaki, brother of Yoshiteru, went to Gifu to ask for Nobunaga's military aid to oust the shogun Yoshihide. Nobunaga agreed to get one shogun to legitimize their military campaigns and at the same time being in control of the capital Kyoto. Nobunaga conquered all the castles of Rokkaku. Yoshiaki became shogun and offered Kanrei's place to Nobunaga, but he refused.
As soon as Yoshiaki realized he was manipulated by Nobunaga, he began to plot against him seeking allies willing to fight. Thanks to the alliance with the Asakura clan, Yoshiaki entered a conflict with the Oda clan and even managed to afflict them heavy losses. In the battle of Anegawa, Nobunaga defeated the armies of the Azai and Asakura clans.

From 1571

In 1571 he attacked the Buddhist monastery of the Tendai Enryaku-ji school. At this point he attacked the Nagashima fortress, killing thousands of people.
Despite being in a good relationship with the Oda clan, the Takeda Shingen Takeda clan joined the alliance against Nobunaga. In 1572 he marched to the capital, but died in 1573 before reaching it so Nobunaga defeated Yoshiaki and exiled him ending the Ashikaga shogunate.

In the same year the Azai and Asakura clans were finally defeated, and his brother-Azai Nagamasa, after giving back his sister Oichi, performed seppuku. The heir of Shingen Takeda Katsuyori, was defeated in 1575 in the Battle of Nagashino. Here the Oda-Tokugawa faction used for the first time the muskets purchased from the Portuguese. The army of Takeda was mowed before reaching the melee clash.

Azuchi Castle

oda nobunaga, azuchi castle, caztello azuchi, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

Continuing his expansion, Oda Nobunaga began to dislocate his generals in control of individual provinces. Shibata Katsuie and Maeda Toshiie were sent to the north and Akechi Mitsuhide to the Tamba province. Hashiba Hideyoshi was instead sent to the West in 1577 against the Mori clan. The latter was sustaining with supplies by sea the Ikko fortress of Ishiyama Honganji. Here Nobunaga's army ran the siege for some time from the ground.
In 1578, the new Nobunaga's castle was completed, known as the castle of Azuchi. Impressive for its extravagant decorations, the period between the fall of the Ashikaga shogunate and the death of Nobunaga was named from this castle. This is now known as Azuchi period.

oda nobunaga, azuchi castle, caztello azuchi, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese oda nobunaga, azuchi castle, caztello azuchi, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

Oda Nobunaga & Uesugi Kenshin

In 1577, however, Uesugi Kenshin, the second best general of his time after Takeda Shingen, decided to take part in a second anti-Nobunaga alliance. The first encounter took place at the Battle of Tedorigawa, resulting in a decisive victory for Kenshin. Uesugi then began to prepare his march on Kyoto. According to one tradition, Nobunaga allegedly confessed to one of his officers that if Kenshin had come to Kyoto with his army, he would have no choice but to surrender and hope to be spared. Uesugi Kenshin, however, died, possibly of a heart attack, or perhaps stomach cancer, while he was in his wash house. According to sources of the time, his health seemed compromised since some time.

Without no good rivals, Nobunaga forced the last Ikko rebels to surrender in the fortress of Ishiyama Honganji in 1580. This completely destroyed the Takeda clan in 1582, during the Battle of Temmokuzan.
Nobunaga was now the undisputed authority in the country, and was preparing to move his armies against the provinces of Echigo, and Shikoku.

oda nobunaga, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

Japan in 1582. The purple areas indicate the territories controlled by Oda Nobunaga in 1560, and the gray areas indicate the territories controlled by Oda Nobunaga until his death, in 1582.

From 1582

In 1582, Hashiba Hideyoshi, one of the generals closest to Nobunaga, invaded the province of Bitchu, besieging the castle Takamatsu. The latter was vital to the Mori clan, because it occupied a strategic position from which it was easy to penetrate into their domain. Mori Terumoto arrived with his army in support of Takamatsu Castle. The two sides found themselves in a stalemate. At this point, Hideyoshi asked reinforcements to Nobunaga.
It was noted that Hideyoshi didn't really need reinforcements. However, he still asked the help of his Lord. According to some, he did it not to directly take credit for the victory, because many generals do not take kindly to the success of a general of humble origin and not part of a samurai clan. According to others, Hideyoshi intended to put Nobunaga in a critical position so to be able to take a personal advantage.

In any case, Nobunaga left the preparations for the invasion of Shikoku to Niwa Nagahide and went with Akechi Mitsuhide to reach Hideyoshi. Along the way, Nobunaga and his men paused in Honnō-ji temple in Kyoto. Here Nobunaga, being at the center of his rule and considering himself safe, was guarded only from a few trusted servants and guards. Unexpectedly, Mitsuhide Akechi ordered his men around the temple in an attempted coup. In the skirmish that followed, Nobunaga lost and retreated inside the temple and Mitsuhide, applying the technique that Nobunaga had so often used, set fire to the temple.

Oda Nobunaga and the legend of his death

It is not known what happened to Nobunaga in his last hours of life. Probably he and his attendant Mori Ranmaru accomplished seppuku while the temple was burning. His remains were never found in the rubble of the temple, giving rise to a wide range of popular legends.
Immediately after the coup, Mitsuhide's men attacked the Nijo Castle, where they forced Nobunaga's heir, Nobutada, to perform seppuku in return.
For eleven days Mitsuhide met various members of the Oda clan and the imperial court to be appointed successor of Nobunaga invain. Upon receiving the news, Hideyoshi signed a truce with the Mori clan. Then he reached out and killed Mitsuhide at the Battle of Yamazaki after only 11 days from Nobunaga's death

Oda Nobunaga, the head of the clan

Nobunaga never accepted any of the titles that were offered. He remained only the head of the clan Oda and the daimyo of Owari. Nevertheless, his authority allowed him to introduce major changes in the country.
One of the most important news of the Azuchi-Momoyama period was the creation of samurai families. In the Muromachi period in fact the many wars had led the clans to accept in their armies anyone skilled in combat. During the Sengoku era basically every male Japanese adult belonged to at least one military organisation.

From 1576 Nobunaga began to confiscate weapons to peasants in the territories he controlled. In this way he reduced the risk of riots and the number of fighters from him not directly controllable. His successor Toyotomi Hideyoshi, despite being originally from a family of farmers, completed the work. He recognized by law the samurai caste. Access to this caste could thus take place only by inheritance by banning all non-samurai to carry firearms. Samurai families who had opposed Nobunaga first, and then Hideyoshi and Ieyasu, were declared illegitimate. Their components became rōnin or civilians.

Oda Nobunaga's military plan

On the military level, Nobunaga led his army to the technological level of the European ones. He took the first large-scale spears, firearms, armored ships, and fortifications worth of the period of mass wars. Some sources also attribute to him the creation of the multi-line formation of the troops equipped with muskets. In this way he was able to ensure continuous focus and therefore a greater impact on the enemy. This tactic, used for the first time in 1575 during the Battle of Nagashino, would in fact appeared in Europe only in 1590. Nobunaga made the first extensive use of European weapons for its military campaign. He brought a radical change to the antiquated military tactics employed by Japanese armies.

His wars, however, are remembered primarily for their violence and ruthlessness. To this we can add the practice of burning enemies alive, that Nobunaga used as a warning to his opponents.
Oda Nobunaga focused on the specialization and professionalization of his army. He gave assignments and promotions based strictly on merit, almost completely ignoring the rules of nobility and family relationships. The rise of Hideyoshi is a prime example of this.
The defeated daimyō expropriated lands then redistributed them among his vassals not based on size, but on the production of rice. With some modifications, Oda Nobunaga's organizational system was extended to the entire country with the beginning of the Tokugawa shogunate.

Oda Nobunaga's economic plan

Economically, Oda Nobunaga showed great competence, building castles as focal pin for the economy. In this way he favored the migration from an agricultural economy to a manufacturing type. He built roads between the castles, to facilitate commercial traffic and the movement of armies. He conformed the units. He enhanced the international traffic, with China and Korea also with Nanban ("southern barbarians", a term that covers the Philippines, Siam, and Indonesia, but also Europe). Moreover, he established the Rakuichi Rakuza, to encourage the opening of unions, associations and guilds, prohibiting monopolies that Nobunaga considered an impediment to trade and he also developed laws requiring cases of tax exemption and regulated the contraction of debts.

Oda Nobunaga and the art

Thanks to the wealth accumulated over time, Oda Nobunaga financed various forms of art, and built beautiful gardens and castles. His castle of Azuchi on the shores of Lake Biwa is described by contemporaries as one of the best in history. Covered with gold and statues on the outside and decorated inside with screens, sliding doors, paintings on the walls and ceilings, especially by Kano Eitoku. In this period, Oda Nobunaga's master of ceremonies, Sen no Rikyu codified the rules of cha no yu, the tea ceremony. Nobunaga made this ceremony very popular and used it to discuss politics and business. Under his rule the first examples of kabuki also appeared, developing more organically in the more peaceful Edo period.

Oda Nobunaga and European Culture

Nobunaga was very interested in European culture, so much so that he collected works of art, arms and armor from the west of the world. It is considered one of the first Japanese to be wearing European clothes. Although not religious, he supported the Jesuit missionaries in Japan as a political move against Buddhist monks. Under his rule, on August 15 1576, it was built the first Christian church in Japan.

According to the sources Oda Nobunaga and the entire Oda clan were descendants of both Fujiwara and Taira clans. His ancestry can be directly traced back to his great-great-grandfather Oda Hisanaga, followed by Oda Toshisada, Nobusada Oda, Oda Nobuhide, and Nobunaga himself.

Oda Nobunaga today

Nobunaga appears frequently in the narrative and continues to be described in many anime, manga, video games and movies. It is generally described as evil nature or even demonic, although some of the works depict him in a more positive light. This type of work includes the films of Akira Kurosawa Kagemusha - The Shadow Warrior. Here the character of Nobunaga is energetic, athletic and respectful of his enemies. In Goemon he is described as a master of Ishikawa Goemon. Nobunaga is also a protagonist of the historical story Taiko Ki Eiji Yoshikawa, here is a firm but benevolent lord. It is described in a heroic manner even in some video games as Kessen III, Ninja Gaiden 2 and the Warriors Orochi series. In one of the Hunter × Hunter Ghost Brigade members is a samurai named Nobunaga Hazama.

Oda Nobunaga nelle serie TV e videogiochi

In contrast in the series of novels and anime Yōtōden, he is described literally as a demon and a lord of  warhungry for conquest. In the novel The Samurai's Tale by Erik Christian Haugaard, he is an antagonist "known for his merciless cruelty." It is described as evil or megalomaniac in some manga and anime series including Samurai Deeper Kyo and Flame of Recca.

Nobunaga is described as evil, bloodthirsty, and / or demonic in many video games such as Ninja Master's, Sengoku, Inindo: Way of the Ninja and Atlantica Online, and the game series of Onimusha, Samurai Warriors, Sengoku Basara (and its adaptation as anime) and Soulcalibur. It is also mentioned in Detective Conan in an Osaka case (283-285 episode of the anime).

There are also numerous examples of his descriptions in a more neutral or historical context. These are found especially in the taiga drama (fictional series) on Japanese television. Oda Nobunaga also appears in the manga series Tail of the Moon, Kacchu no Senshi Gamu and in the historical novel by Tsuji Kunio The Lord Shogun of the Warring States. Historical representations in video games (mostly in Western strategic games) include Shogun: Total War, Total War: Shogun 2, Throne of Darkness, "dominations", Ninja Commando and the series Nobunaga's Ambition, like Civilization V and Age of Empires II: The Conquerors and Sengoku Basara.

oda nobunaga, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

Oda Nobunaga was also played by the Japanese singer and actor GACKT in live action Sengoku Basara -Moonlight Party- taken from the video game Sengoku Basara, which aired in 2012.

oda nobunaga, japan italy bridge, japan italy, japan tradition, samurai, tradizione giappone, giappone, giapponese

GACKT himself created the ending theme of the live action Sengoku Basara -Moonlight Party- with the song Hakuro, in which there are video images of him as Oda Nobunaga, here's a preview of the MV:

https://www.youtube.com/watch?v=-HmJ9urodNs

sources: googlewikipedia


hadaka matsuri, hadaka matsuri history, japan italy bridge, japan, italy

Japan Tradition: Hadaka Matsuri

The Hadaka Matsuri

hadaka matsuri, hadaka matsuri history, japan italy bridge, japan, italy

Even though nowadays nudity is not a shame anymore, in this part of the world, and not only here, it still is one of those topics usually considered tingly.
Nudity intrigues us, sometimes it upsets us, and it surely arouses our curiosity.

The Land of the rising sun is a place rich of costumes and traditions often in contrast with each other. Let's consider for example their obsession with good manners or the extreme attention to their privacy. But also their strong sense of decency and the districts dedicated to night pleasures and endless fun.
What better chance to 'bare ourselves', if not during the Hadaka Matsuri.

hadaka matsuri, hadaka matsuri history, japan italy bridge, japan, italy

Before we focus on this particular celebration I would like to take a step back. In Japanese language the word matsuri indicates a traditional festival. These festivals usually coincide with an event that attracts thousands of people in streets and parks.

The Origin

A great number of festivals took their origin in Chinese traditional festivals. However these festivity tended to disappear as time passed by, mixing with, or even being replaced by typical Japanese costumes. In fact, in Japan, the idea of festival or celebration derives from the deep bond that this community has with nature. This bond can be traced in the traditional religion of the country, the Shintoism.

hadaka matsuri, hadaka matsuri history, japan italy bridge, japan, italy

'Hadaka Matsuri' literally means 'Festival of the naked man'. During this celebration the approximately 9.000 participants, all men, wear nothing but the traditional Japanese loincloth, the fundoshi. for those who want to, they can wear a kimono too. But among all participants there are also men that decide to wear nothing at all.
This festival takes place in many different parts of Japan. The most important is the one that takes place in Okayama (city where this festival originated from), on the island of Honshu. It takes place in the Saidai-ji shrine, and in fact the full name of this festival would be "Saidaiji Eyo Hadaka Matsuri". As it a religious celebration it is absolutely forbidden to bring or drink alcohol. Also, men with tattoos can take part in it, but only if they cover them with a band.

The Hadaka Matsuri has ancient origins. It is said that it can traced back in 767 d.C, when worshipers competed to receive protection charms made of paper, the go-o, thrown to them by a priests.

Hadaka Matsuri and Nudity

According to some evidences, it is believed that those who were able to obtain one of these protection charms would be blessed with good fortune for one year.
Moreover, the collective belief saw in nudity something able to absorb evil forces and misfortune. In fact, the ones that caught the charm were also proclaimed 'Naked man' or 'Naked Spirit' (shin-otoko). All those that wished to get rid of their misfortune tried to touch him.
But still today it is not easy to 'touch' the fortunate man because of the many participants in this festival. Even for frequent participants it might take many years before they are able to touch him.

hadaka matsuri, hadaka matsuri history, japan italy bridge, japan, italy

As time passed by, priests realized that the go-o made in paper did not last for long. In fact, they ended up being destroyed right because of the crowd that tried to catch them. Later, they were replaced by wooden sticks still used now and prepared by priests themselves through manual instruments.
And this is how nudity became a sacred tradition.

The Tradition

After a few days of isolation to keep vigil and pray, young participants move toward the shrine wearing only the fundoshi. They run while being hit by ice-cold jet of water. Reached the shrine, they have to catch one of the wooden sticks, the shingi. Priests throw these sticks to the crowd from the upper part of the Shrine. At 22:00, these charms are throw at them with almost all lights off to make it even more challenging. After catching the sticks, the first one that is able to put it in vertical position into a case filled with rice is proclaimed shin-otoko. The winner is blessed with one year of happiness and good fortune, and they will also receive a monetary prize.

Together with the shingi, priests throw 100 willow branches, and all those that are able to catch one will be granted with good fortune for the next year.

hadaka matsuri, hadaka matsuri history, japan italy bridge, japan, italy

Less fortunate are the incidents that may happen due to the crowd. In the best case scenario they are 'only' bruises, broken noses or lips. For this reason that priests always ask participants to write down on their fundoshi (or on a piece of paper inside it) all useful information like: name, surname, address and blood type.

Fotografo : Kurt Gledhill


Japan Tradition: Seijin Shiki

Seijin Shiki

Seijin Shiki also known as Seijin no Hi (成人の日) is the Coming of Age day. This is a Japanese holiday held every year on the second Monday of January. The goal of this day is to congratulate and encourage all those who have become 20 years old, the age of maturity (二十歳 hatachi), in the past year.
In this day, many young Japanese celebrate with a Coming of Age ceremony, the Seijin-Shiki (成人式). The celebrations for this day are often held in local and prefectural offices. However, many people have after parties with family and friends right after. Also, it’s common to see many of these young peole walk in the street wearing traditional clothes.

Seijin Shiki, Seijin no hi, coming of age ceremony, coming of age japan, japan italy bridge

Shinjin Shiki, the Coming of Age ceremony, dates back to 714 in Japan. In this year, a young prince donned new robes and hairstyles to mark the passage into adulthood. However, the holiday was first established in 1948 and it was set to be celebrated every January 15th. Later in 2000, the date for Seijin Shiki changed and set to be celebrate in the second Monday of January.
Only those who celebrated their 20th birthday before the last Coming of age day or on the present one can join the celebrations.

Seijin Shiki celebrations

Seijin Shiki, Seijin no hi, coming of age ceremony, coming of age japan, japan italy bridge

Sijin Shiki mark the age of maturity, which includes the expanded rights but also the increase of expected responsibilities. Usually, government officials give speeches and friends and family hand out small presents to the newly adults.
Women usually celebrate this day wearing furisode and zōri sandals that they can buy, borrow from a relative or rent for the occasion. Also men wear a traditional dress, like a dark kimono with hakama, but nowadays it’s not uncommon to see men wear a suit and tie.
After the formal ceremony, they often go out in groups to parties or drinking with friends.

Photo credit: Google images


zojoji, zojoji templi, tempio zojoji, tokyo, tempio tokyo, tokyo temple, japan italy bridge

Japan History: Zojoji Temple

zojoji, zojoji templi, tempio zojoji, tokyo, tempio tokyo, tokyo temple, japan italy bridge

Zojoji Temple

The Zojoji temple was founded in 1393. Relocated to the present site in 1598 after Ieyasu Tokugawa, founder of the Tokugawa shogunate, entered present-day Tokyo in 1590. After the start of the Edo Period, Zojoji became the family temple of the Tokugawa family, one of the most powerful houses in all Japan. The cathedral, temples and the mausoleum burned down during the air raids during World War II. However, most of the structures got rebuilt. Today Zojoji continues to serve as the main temple of the city. Due to its position of favour, this is not just one of the main religious spot but also one of the main landmarks for tourists. The view of the Tokyo Tower on its background is just breathtaking.

Zojoji's Peculiarities

zojoji, zojoji templi, tempio zojoji, tokyo, tempio tokyo, tokyo temple, japan italy bridge

THE GATE

The main wooden gate is peculiar for its vermilion color. Measuring 21 meters in height, 28.7 meters in width and 17.6 meters in depth, it was built in 1622. Today the gate is one of the most important remains of the Edo Period architecture. Its name is Sangedatsumon and it means a gate (mon) for getting delivered (gedatsu) from three (san) earthly states of mind: greed, anger and stupidity.

zojoji, zojoji templi, tempio zojoji, tokyo, tempio tokyo, tokyo temple, japan italy bridge

THE BELL

With a diameter of 1.76 meters, a height of 3.33 meters and a weight of 15 tons, this bell is one of the Big Three Bells of the Edo Period. Tolled twice a day for 6 times each, in the early morning and in the evening. Its name is the Daibonsho (Big Bell). It serves to purify 108 earthly passions (bonno), which lead people astray. Furthermore, legend says ti gives profound equanimity through an exhortation, repeated six times a day.

zojoji, zojoji templi, tempio zojoji, tokyo, tempio tokyo, tokyo temple, japan italy bridge

THE STATUES

When you walk around in the Zojoji Temple, one of the first thing you might notice are these statues representing babies. They are the Ojizo-san, or Ojizo-sama. These little statues are characterized by bright red clothing and handmade crochet caps. They might just seem cute ornaments, but tradition says they protect the spirit of unborn children and little ones that passed away.

Photo Credit: Japan Italy Bridge
Zojoji Official website: Click here


Asakusa, japan italy bridge, sensoji, sensoji temple,

Japan Travel: Asakusa & Sensoji Temple

Asakusa, japan italy bridge, sensoji, sensoji temple,

Asakusa

Asakusa is one of the most famous district of Tokyo. Situated in the north-east side of the city and delimited by the Sumida river. Asakusa is a very interesting place mostly thanks to the Sensōji temple dedicated to Kannon Sama, Buddhist goddess of mercy.
Passing the Kaminarimon, the door of “thunder” with its big red paper lantern called Chōchin, there’s the famous Nakamise Dori. This is a peculiar street is full of stands where you can find many items and traditional clothes together with toys for children. For all the food lovers, here you can taste the traditional meals like Senbei (rice crackers in soy sauce), the amazing Yakisoba (buckwheat noodles) and Yakitori (grilled chicken skewers).

Asakusa, japan italy bridge, sensoji, sensoji temple,

If you are looking for a place where to rest, buy souvenirs and feel completely submerged in Japanese history and tradition, come to Asakusa. Here you can find a little bit of everything. The ambience is even more peculiar thanks to the porters in traditional clothes and the rickshaws.

Asakusa is also a wonderful place for kids. Around here you can find the oldest playground in Japan, Hanayashiki.

Asakusa, japan italy bridge, sensoji, sensoji temple,

Opened since 1853 and completely abandoned afterwards after the Second World War. Due to this, in 1949, following a couple of years of restoration and update for safety measures, the playground re-opened. Something very cute to see is the mascotte of the playground, the Panda Car and the kids can have fun driving it.

Sensō-ji Temple

The Sensō-ji is a temple dedicated to the boshisattva Kannon (Avalokitesvara). Legend says that the golden statue of Kannon found in the Sumida river by two fishermen, Hinokuma Hamanari and Hinokuma Takenari in 628. The statue was then preserved from the head of the village Hajino Nakamoto in his house in Asakusa.

Asakusa, japan italy bridge, sensoji, sensoji temple,

The house became a temple but the actual shrine was built in 645. Restored after the destruction of World War II, the temple is now a symbol of rebirth and peace for all Japanese. Furthermore, a tree was born inside the trunk of a previous one destroyed by the bombing and became another symbol of rebirth.

Asakusa, japan italy bridge, sensoji, sensoji temple,

The Sanja Matsuri, the most important Japanese festival, takes place at Sensō-ji in spring. It lasts 3/4 days and it attracts a lot of people between tourists and in loco. This festival has been transformed quite a few times. Originally it started as “funamatsuri”, a ceremony taking place on a ship. However, after changing to the use of “dashi”, ceremonial carts, it took its modern form with three “mikoshi”, altars, shown in a procession.

In the temple you can find omikuji dispensers, tickets containing a divine prophecy. Also it's famous for its zen garden in typical Japanese style.

Asakusa, japan italy bridge, sensoji, sensoji temple,

Asakusa in pills:

Where: North-east Tokyo
Peculiarities: Sensō-ji Temple, Kaminarimon, Hanayashiki playground, Nakamise Dori
Food: Senbei, Yakisoba, Yakitori and other specialties of the Japanese cuisine

Photo Credits: Google Images & Japan Italy Bridge


Ōmisoka, japan italy bridge, japanese new year, japan traditions, joya no Kane, HATSUMOUDE

Japanese Traditions: Ōmisoka - New year's traditions

Japanese Traditions: Ōmisoka - New year

Shogatsu (or Oshogatsu) is the new year for the land of the Rising Sun.

In the Meiji period, this date was coinciding with the Chinese lunar calendar, but during the restoration of the same period, Japan changed to the Gregorian calendar too, fixing January 1st as the festive day we all know.

For the westerners it’s almost impossible to think to gather 365 days in just one moment. However, opening your eyes in front of the sight of the Hatsuhinode (the dawn of the first sun of the year) it is considered good luck and as the representation of the year that’s about to begin. However, every year, celebrations start on December 28th when all the preparations for new year begin. During the days of the Shougatsu Sanganichi, only the primary services are available, while Japanese people dedicate themselves to the Susuharai, cleaning of the whole house to get rid of all the negative traces of the past year. Kadomatsu (pine braches) and Shimenawa (straw rope with stripes of colored paper) are hanged on the doorsteps to keep the bad spirits away.
Japanese postal office are actively sending out and delivering cards for the best wishes that need to reach friends and families before new year’s day, the nengajou (年賀状).

Ōmisoka, japan italy bridge, japanese new year, japan traditions, joya no Kane, HATSUMOUDE

Everything is ready to spend the time with the family and on December 31st, that's when the Ōmisoka begins (literally New year’s eve, the last day of the year).
Around 10:30pm the Joya no Kane, the tolls from the Tsurigane (bell of the temple), begins. They are very slow, because the first toll has to stop ringing before a second one is taken. They go on until midnight for a total of 108 tolls. They are said to be purifying for all those who listen so that it’s possible to face a new chapter of our lives.

Traditional foods

Ōmisoka, japan italy bridge, japanese new year, japan traditions, joya no Kane, HATSUMOUDE

In this night it’s tradition to eat toshikoshi soba (年越しそば), noodles made with buckwheat, eggs and hot broth. The length of the noodles are auspice of a long life, their digestibility indicates the interior cleanliness and the ease in cutting them are a symbol of the removal of all bad things of the past.

Ōmisoka, japan italy bridge, japanese new year, japan traditions, joya no Kane, HATSUMOUDE

The day after, the first visit to the temple takes place, the HATSUMOUDE (初詣). To pray for health for every family member and their happiness is the right spirit to face a new beginning. Furthermore, Japanese kids usually receive a small engraved envelope, bukuro (袋), containing some money (otoshidama, お年玉).

Family and festivities are connected together also thanks to the food. On the tables you can find theosechi-ryouri (お節料理), specialties coming from the tradition like the kombu (昆布) weed. The kamaboko (蒲鉾, fish cake), kurikinton (栗きんとん, mash potatoes with chestunts), kinpiragobo (金平牛蒡, burdock boiled roots). The most loved and well known Kuro-mame (黒豆, sweet black soy beans) and of course sushi and sashimi. Due to all these specialties, on the 7th day of January there’s the jinjitsu (人日), the day for “stomach rest”, when you only eat the the nanakusa-gayu (七草粥, the soup of the seven herbs made with rice).

If you ever had the chance to be in Japan during the Ōmisoka, tell us in the comments or on our facebook page! We'd love to hear your thoughts and experiences.

Image source: Google