{"id":135322,"date":"2026-11-02T12:00:58","date_gmt":"2026-11-02T11:00:58","guid":{"rendered":"https:\/\/www.japanitalybridge.com\/?p=135322"},"modified":"2026-10-29T07:48:58","modified_gmt":"2026-10-29T06:48:58","slug":"il-2-novembre-e-lobon-due-modi-di-ricordare-chi-non-ce-piu","status":"publish","type":"post","link":"https:\/\/www.japanitalybridge.com\/en\/2026\/11\/il-2-novembre-e-lobon-due-modi-di-ricordare-chi-non-ce-piu\/","title":{"rendered":"Il 2 novembre e l\u2019Obon: due modi di ricordare chi non c\u2019\u00e8 pi\u00f9"},"content":{"rendered":"

Ricordare chi ci ha preceduto \u00e8 un gesto che appartiene a tutte le culture. Cambiano i colori, i suoni, le parole. Cambia soprattutto il tono.<\/span><\/p>\n

Tra la fine di ottobre e l\u2019inizio di novembre, in Italia ci prepariamo al 2 novembre, la Commemorazione dei defunti: i cimiteri, i crisantemi, il silenzio. Negli stessi giorni il Giappone celebra il Bunka no Hi, il Giorno della Cultura, il 3 novembre. La memoria dei defunti, l\u00ec, ha un altro appuntamento: l\u2019Obon (\u304a\u76c6).<\/span><\/p>\n

\"\"<\/p>\n

Quando i defunti tornano a casa<\/b><\/p>\n

L\u2019Obon si celebra a met\u00e0 agosto in gran parte del Giappone e a luglio a Tokyo e in alcune altre zone. Secondo la tradizione, che unisce insegnamenti buddisti e credenze popolari, in quei giorni gli spiriti degli antenati tornano a trovare la famiglia. Davanti alle case si accendono piccoli fuochi di benvenuto, i mukae-bi, perch\u00e9 ritrovino la strada. Si prepara l\u2019altare di famiglia con frutta e dolci, ci si riunisce con i parenti, si visitano le tombe. Nelle piazze si balla il Bon Odori, spesso in yukata. Alla fine, i fuochi di saluto (okuri-bi) e le lanterne lasciate scivolare sui fiumi, il t\u014dr\u014d nagashi, accompagnano le anime sulla via del ritorno.<\/span><\/p>\n

Non \u00e8 una festa nel senso allegro del termine: c\u2019\u00e8 raccoglimento, gratitudine, la visita alle tombe, ma l\u2019atmosfera \u00e8 quella di un\u2019accoglienza pi\u00f9 che di un addio.<\/span><\/p>\n

E in Italia?<\/b><\/p>\n

Qui il confronto tra \u201cnoi solenni e loro festosi\u201d non regge fino in fondo. Il 2 novembre ha un volto silenzioso e composto ed \u00e8 quello che conosciamo meglio. Ma in Sicilia nella notte tra l\u20191 e il 2 novembre i bambini trovano i regali portati dai morti di famiglia, con frutta martorana e dolci. In Sardegna ci sono Is Animeddas e Su Mortu Mortu con i bambini che bussano di porta in porta. In Lombardia e in Toscana si prepara il pan dei morti. Anche da noi, in certi luoghi, il ricordo ha il sapore della tavola, del gioco, della famiglia riunita.<\/span><\/p>\n

Due Paesi lontani, un gesto simile: far tornare i morti a casa per un giorno e farlo con qualcosa da condividere.<\/span><\/p>\n

Cosa c\u2019entra con il nostro lavoro<\/b><\/p>\n

Lo raccontiamo perch\u00e9 riassume ci\u00f2 che vediamo ogni giorno. Il sentimento \u00e8 lo stesso, ma il codice cambia. Quello che in una cultura \u00e8 un modo di mostrare rispetto, in un\u2019altra pu\u00f2 sembrare freddezza o, al contrario, leggerezza. E il codice cambia anche dentro lo stesso Paese: l\u2019Italia non \u00e8 un\u2019unica cultura e l\u2019Europa ancora meno. Le barriere culturali esistono. Quando impariamo a conoscerle, smettono di essere un muro e diventano il terreno su cui costruire relazioni che durano.<\/span><\/p>\n

C\u2019\u00e8 una tradizione giapponese, legata alla memoria o a qualsiasi altro aspetto della cultura, che vi ha sempre incuriosito?<\/b><\/p>\n



<\/p>\n","protected":false},"excerpt":{"rendered":"

Ricordare chi ci ha preceduto \u00e8 un gesto che appartiene a tutte le culture. Cambiano i colori, i suoni, le parole. 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